“Through him and for his name’s sake, we received grace and apostleship to call people from among all the Gentiles to the obedience that comes from faith” (Romans 1:5). “I am sending you to open their eyes and turn them from darkness to light, and from the power of Satan to God, so that they may receive forgiveness of sins and a place among those who are sanctified by faith in me” (Acts 26:17-18). “I became a servant of this gospel by the gift of God’s grace given me through the working of his power. Although I am less than the least of all God’s people, this grace was given me: to preach to the Gentiles the unsearchable riches of Christ, and to make plain to everyone the administration of this mystery, which for ages past was kept hidden in God, who created all things” (Ephesians 3:7-9). Paul, here, is not speaking of saving grace but of preaching grace . This grace was given to him to: · preach the unsearchable riches of Christ · ...
The Bible is not a book that humanists can adjust to; it is too extreme. The humanist wants to be good now and then and here and there. He would like to do “random acts of kindness.” However, a Christian must be kind to everyone (2 Timothy 2:24). The humanist is worried that someone might have low self-esteem. The Bible says, “Do not think of yourself more highly than you ought, but rather think of yourself with sober judgment, in accordance with the measure of faith God has given you” (Romans 12:3). “Be completely humble and gentle; be patient, bearing with one another in love” (Ephesians 4:2). Unfortunately, many Christians like the humanist standards and approach more than they like the biblical standard. In fact, we hear them judge the text of Scripture in the light of the humanism of our society. That is easier than judging society in the light of Scripture. You might say that if people are doing that, then they are not Christians. That would be a normal conclusion excep...